Realization

pain gets relief
in making
other people
feel the same

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Rabindranath Tagore's GITANJALI

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GITANJALI BY: RABINDRANATH TAGORE Thou hast made me endless, such is thy pleasure. This frail vessel thou emptiest again and again, and fillest it ever with fresh life. This little flute of a reed thou hast carried over hills and dales, and hast breathed through it melodies eternally new. At the immortal touch of thy hands my little heart loses its limits in joy and gives birth to utterance ineffable. Thy infinite gifts come to me only on these very small hands of mine. Ages pass, and still thou pourest, and still there is room to fill. When thou commandest me to sing it seems that my heart would break with pride; and I look to thy face, and tears come to my eyes. All that is harsh and dissonant in my life melts into one sweet harmony--and my adoration spreads wings like a glad bird on its flight across the sea. I know thou takest pleasure in my singing. I know that only as a singer I come before thy presence. I touch by t...
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The Confucian Analects

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Commentary on the Selected verses of the Confucian Analects By: Jezreel Madsa "Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?" -- Confucius, "The Analects" (Book I, Ch. 1, v. 3) For Confucius, a man of complete virtue is the man who does good things regardless of whatever circumstances he may have. He does not bend his character even if nobody commends him or appreciates him. He simply does good things based on his own volition and free will. "The superior man bends his attention to what is radical" - - Confucius, "The Analects" (Book I, ch. II, v. 2) For Confucius, a person's greatness can be known by its propensity to take into account that which is essential or important. To put in different words, a man who is truly superior does not accentuate the non-essentials and downgrade the essentials.  "Fine words and insinuating appearance are seldom associated with true...
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ALUNSINA & TUNGKUNG LANGIT

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A Brief Summary Edited by: Jezreel Madsa One of the stories about the creation of the world, which the old folks of Panay, especially those living near the mountain, do not tire relating, tells us that in the beginning there was no heaven or earth—only a bottomless deep and a world of mist. Everything was shapeless and formless—the earth, the sky, the sea, and the air were almost all mixed up.          Then from the depth of this formless void, there appeared two gods, —Tungkung Langit and Alunsina. Just where the two deities came from it was not known. However, it is related that Tungkung Langit fell in love with Alunsina and, after so many years of courtship, they got married and had their abode in the highest realm of the eternal space where the water was constantly warm and the breeze was forever cool. It was in this place where order and regularity first took place.                    Tu...
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